Na me\u0111unarodnom skupu koji \u0107e se od 7. do 9. velja\u010de 2018. odr\u017eati u M\u00fcnchenu, o fa\u0161izmu i holokaustu u NDH 1941-1945. izlagat \u0107e povjesni\u010dar Goran Miljan (Uppsala).<\/p>\n
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—<\/p>\n
<\/p>\n
<\/p>\n
International Workshop<\/p>\n
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The Holocaust in the Borderlands: Interethnic Relations and the Dynamics of Violence in Occupied Eastern Europe<\/strong><\/p>\n <\/p>\n <\/p>\n Munich, 7-9 February 2018<\/p>\n <\/p>\n <\/p>\n Conference Program<\/strong><\/p>\n <\/p>\n <\/p>\n Wednesday, 7 February 2018<\/strong><\/p>\n <\/p>\n 17.00-18.00: Registration (Senatssaal LMU)<\/p>\n <\/p>\n 18.00-20.30: Opening Lecture (Senatssaal LMU) followed by wine reception<\/p>\n <\/p>\n Doris Bergen (Chancellor Rose and Ray Wolfe Professor of Holocaust Studies, University of Toronto): Saving Christianity, Killing Jews: German Religious Campaigns and the Holocaust in the Borderlands<\/p>\n <\/p>\n Greetings, introduction and moderation: Frank Bajohr (Munich), Ga\u00eblle Fisher (Munich), Caroline Mezger (Munich) and Kim W\u00fcnschmann (Munich).<\/p>\n <\/p>\n <\/p>\n Thursday, 8 February 2018<\/strong><\/p>\n <\/p>\n 9.00-9.30: Welcome & Introduction<\/p>\n <\/p>\n \u2022 Ga\u00eblle Fisher and Caroline Mezger: The Holocaust in the Borderlands: Introductory Remarks<\/p>\n <\/p>\n <\/p>\n 9.30 \u2013 10.00: I \u2013 Contexts of Social Division in Multiethnic Societies<\/p>\n <\/p>\n Chair: Kim W\u00fcnschmann (Munich)<\/p>\n <\/p>\n How did pre-existing social divisions in multiethnic societies influence later dynamics of violence under occupation?<\/p>\n <\/p>\n \u2022 Grzegorz Krzywiec (Warsaw): \u2018Borderlands\u2019 (Kresy) as a Laboratory for Space without the Others? Eastern Europe, Multi-Ethnic Realm and \u2018National Revolution\u2019 from below and above at the Eve of WWII. The Case Study of Lubelszczyzna<\/p>\n <\/p>\n \u2022 Anca Filipovici (Cluj-Napoca): Interethnic Clashes among Students at the University of Chernovtsy (1930-1940). Daily Life, Propaganda and the Rise of Anti-Semitism in the Multiethnic Borderland of Bukovina<\/p>\n <\/p>\n \u2022 Leon Saltiel (Thessaloniki): The Legacy of the Millet as a Factor in the \u201cSilence\u201d of the Thessaloniki Christian Elites during the Holocaust<\/p>\n <\/p>\n <\/p>\n 11:00-11.30: Coffee break<\/p>\n <\/p>\n <\/p>\n 11.30 \u2013 13.00: II \u2013 National Agendas and Regimes of Occupation<\/p>\n <\/p>\n Chair: Caroline Mezger (Munich)<\/p>\n <\/p>\n How did the different national and imperial agendas of the Axis powers manifest themselves in regimes of occupation? How did these interact and how do they compare?<\/p>\n <\/p>\n \u2022 Tommaso Dell\u2019Era (Viterbo): Italian Imperialism, Albanian Nationalism and the Holocaust during the Occupation Period (1939-1943)<\/p>\n <\/p>\n \u2022 Mirna Zaki\u0107 (Athens, Ohio): \u2018The soil which drank German blood will become our living space\u2019: Ethnic Germans, Jews, and Serbs in the Occupied Banat<\/p>\n <\/p>\n \u2022 Mariana Hausleitner (Berlin): The Germans in the Bukovina and the Romanian Banat after 1935<\/p>\n <\/p>\n <\/p>\n 13.00-14.30: Lunch break<\/p>\n <\/p>\n <\/p>\n 14.30-16.00: III – Engineering Social Differences: Ideology and Radicalization <\/p>\n How do regimes of occupation reorient or exacerbate social divisions in multiethnic societies? What are the relationships between ideology, radicalization, and practices of occupation?<\/p>\n <\/p>\n \u2022 Winson Chu (Milwaukee, Wisconsin): \u201c… Reich Germans believe in the German Reich, the Volk Germans believe in the German Volk\u201d: Violence and Intraethnic Hierarchies in the Kriminalpolizei in Lodz\/Litzmannstadt<\/p>\n <\/p>\n \u2022 Goran Miljan (Uppsala): The \u2018Ideal Nation-State\u2019 for the \u2018Ideal New Croat\u2019 – Fascism and the Holocaust in the Independent State of Croatia, 1941-1945<\/p>\n <\/p>\n \u2022 Rachel O\u2019Sullivan (Edinburgh): The Ethnic Germans and Nazi \u201cColonial\u201d Expansion in Poland<\/p>\n <\/p>\n <\/p>\n 16.00-16.30: Coffee break<\/p>\n <\/p>\n <\/p>\n 16.30-18.30: IV \u2013 Dynamics of Violence and Mobilization<\/p>\n <\/p>\n Chair: Christian Schmittwilken (Munich)<\/p>\n <\/p>\n Why or why not do people engage in violence? How are societies mobilized?<\/p>\n <\/p>\n \u2022 Jason Tingler (Worchester, Massachusetts): Mosaic of Destruction. The Holocaust and Mass Violence in Che\u0142m, 1939-1944<\/p>\n <\/p>\n \u2022 Nevena Dakovic (Belgrade): Ujvidek Raid: Holocaust and Interethnic Violence<\/p>\n <\/p>\n \u2022 Kateryna Budz (Kyiv): The Ukrainian Greek Catholic Church and the Holocaust in Galicia (1941-1944)<\/p>\n <\/p>\n \u2022 Linda Margittai (Szeged): Hungarian-Occupied Vojvodina: The Anatomy of \u201cBystander\u201d Behaviors in a Multi-Ethnic Society<\/p>\n <\/p>\n <\/p>\n Friday, 9 February 2018<\/strong><\/p>\n <\/p>\n 9.30-11.00: V \u2013 Local Practices and Perceptions of Anti-Jewish Persecution<\/p>\n <\/p>\n Chair: Ga\u00eblle Fisher (Munich)<\/p>\n <\/p>\n What were the practices and perceptions of anti-Jewish persecution in specific localities, and how can we study them?<\/p>\n <\/p>\n \u2022 Dalia Ofer & Sarah Rosen (Jerusalem): Northern Transnistria: Ukrainians, Jews, Romanians and Nazi Occupiers as Reflected in the Diary of Lipman Kunstadt<\/p>\n <\/p>\n \u2022 Svetlana Suveica (Regensburg): Dealing with Jewish Property in the Borderlands. Local Public Institutions in Bessarabia during the Holocaust<\/p>\n <\/p>\n \u2022 Anna Wylega\u0142a (Warsaw): Listening to the Contradicting Voices: Jewish, Polish and Ukrainian Narratives on the Holocaust and Plunder of the Jewish Property in Galicia<\/p>\n <\/p>\n <\/p>\n 11.30-13.00: VI \u2013 Reckoning with the Holocaust in the Immediate Postwar Period<\/p>\n <\/p>\n Chair: Andrea L\u00f6w (Munich)<\/p>\n <\/p>\n How did different groups and postwar societies confront the legacies of the Holocaust in the immediate postwar period? How much visibility did different groups have and what was their narrative?<\/p>\n <\/p>\n \u2022 Volha Bartash (Vienna): \u201cThe war ended in 1950\u201d: German Occupation and Interethnic Relations in the Belarusian-Lithuanian Border Region through the Eyes of the Local Roma Community<\/p>\n <\/p>\n \u2022 Franziska Exeler (Berlin\/Cambridge): Personal Responses to the Aftermath of Nazi Occupation in Post-1944 Soviet Belorussia<\/p>\n <\/p>\n \u2022 Olha Kolesnyk (Warsaw): Jewish Perception of Soviet Occupation in Lviv in 1939-1941 (Based on Ego-Documents)<\/p>\n <\/p>\n <\/p>\n 13.00-14.30: Lunch break<\/p>\n <\/p>\n <\/p>\n 14.30-15.45: VII \u2013 Conveying Catastrophe in Language and Art<\/p>\n <\/p>\n Chair: Anna Ullrich (Munich)<\/p>\n <\/p>\n How did people communicate about violence in the postwar period, and to which effect?<\/p>\n <\/p>\n \u2022 Miriam Schulz (New York): Of Ablaves, Uksinikes, and Negers. The Yiddish Language as a Mirror Image of Interethnic Relations and Violence in the Borderlands<\/p>\n <\/p>\n \u2022 Irina Rebrova (Berlin): \u201eGerman monsters escaped, but there is the entire Hitler system on the dock\u201c: Literary Representation of the Soviet Trials against Nazi Perpetrators in the (Post)War Society (the North Caucasian Case)<\/p>\n <\/p>\n <\/p>\n 15.45-16.15: Coffee break<\/p>\n <\/p>\n <\/p>\n 16.15-17.00: Closing Discussion<\/p>\n <\/p>\n Moderation: Ga\u00eblle Fisher and Caroline Mezger<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":8218,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[3,9],"tags":[],"class_list":["post-8217","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-novosti","category-skupovi"],"acf":{"facebook_opis":""},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2018\/02\/Ifz.png?fit=1200%2C450&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":52625,"url":"https:\/\/historiografija.hr\/?p=52625","url_meta":{"origin":8217,"position":0},"title":"Omer Bartov, \u201eIsrael: What Went Wrong?\u201c","author":"Branimir Jankovi\u0107","date":"23. travnja 2026.","format":false,"excerpt":"Professor Omer Bartov was born on a kibbutz, grew up in Tel Aviv and served in the Israel Defence Forces during the Yom Kippur War. 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Jane Whittle (University of Exeter) From domestic servants and agricultural laborers to apprentices, soldiers, and clerks \u2013 countless people across history lived and worked in the service of others. 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\nChair: Kerstin Schwenke (Munich)<\/p>\n