{"id":41426,"date":"2024-07-03T14:46:06","date_gmt":"2024-07-03T14:46:06","guid":{"rendered":"http:\/\/historiografija.hr\/?p=41426"},"modified":"2024-07-03T14:46:06","modified_gmt":"2024-07-03T14:46:06","slug":"cfp-antifascisms-from-1989-to-the-present-actors-meanings-practices-and-circulation","status":"publish","type":"post","link":"https:\/\/historiografija.hr\/?p=41426","title":{"rendered":"CfP: Antifascism(s) from 1989 to the present. Actors, Meanings, Practices and Circulation"},"content":{"rendered":"\n<p>On the occasion of the 80th anniversary of the liberation of Italy from Nazi-Fascism (25 April 1945-25 April 2025), we organize a conference on anti-fascism in recent decades in Italy and abroad.<\/p>\n\n\n\n<p><strong>Antifascism(s) from 1989 to the present. Actors, Meanings, Practices and Circulation<\/strong><\/p>\n\n\n\n<p>Anti-fascism emerged in Italy in the early 1920s to counter the tide of Fascism, but it soon became a global phenomenon, following the various autonomous trajectories of political \u00e9migr\u00e9s and the international circulation of ideas. The original Italian political cultures that had eventually formed a united anti-fascist front by overcoming divisions and divergences thus travelled around the world and adapted themselves to different spaces and times (Garcia 2016; Brasken, Copsey, Featherstone 2020; Camurri 2024).<\/p>\n\n\n\n<p>After World War II, anti-fascism was one of the pillars on which the European political and symbolic order was based, both to the east of the Iron Curtain \u2013 where it became a kind of state religion \u2013 and in the West (De Bernardi, Ferrari 2004). Here, it influenced the birth of mass democracy depending on the presence and strength of local resistance movements, without excluding countries that had a different timing such as Spain and Portugal (De Felice 1997; Gallerano 1993, 1999).<\/p>\n\n\n\n<p>In the following decades, anti-fascisms had a complex life and were never just an object of memory, although the politics of memory and collective memories played an important role. Anti-fascisms came across new issues, cultures, vocabularies, repertoires of action and social actors who opened up new horizons of meaning by appropriating this tradition. Think, for example, of the Black Panther Party and the various themes it brought together and re-worked: anti-fascism, anti-racism, abolitionism, socialism, feminism, generational issues, the tension between historical decolonisation and postcolonial openings (Mullen, Vials 2020).<\/p>\n\n\n\n<p>The fall of \u2018real socialism\u2019 between 1989 and 1991 strongly contributed to the erosion of anti-fascism on an international scale. In the European Community, anti-communism, anti-totalitarianism and the memory of the Shoah have progressively obscured anti-fascism as a symbolic foundational moment. Italy \u2013 the original cradle of anti-fascism \u2013 is probably the country where the crisis was felt the most (Luzzatto 2004). The end of the parties that had written the Italian Constitution and the birth of post-constitutional parties such as the Northern League, National Alliance, Forza Italia, Five Star Movement (M5S) weakened the link between anti-fascism and the Republican political field. In particular, the dissolution of the Partito comunista italiano has had a huge impact on the disintegration of anti-fascism in local and national institutions and in a part of Italian society that identified with it. In fact, the largest communist party in the Western world had based its post-war legitimacy precisely on the fight against Fascism and had therefore been one of the strongest vectors of transmission of this political tradition. At the international level, the implosion of the Soviet Union and the acceleration of neoliberal globalisation allowed for the affirmation of an extended neoliberal hegemony capable of destroying the breeding ground for any transformation project. In addition to being a symbolic and constitutional pact, anti-fascism was also a (positive) project for the expansion of democracy (De Luna, Revelli 1995: Rapini 2007, 2024). Finally, globalisation has confronted Italy with unprecedented problems such as increased immigration, inadequate citizenship laws and the climate crisis, or has exacerbated old problems such as racism, and anti-fascist cultures have struggled to find effective solutions.<\/p>\n\n\n\n<p>While the period that runs from the birth of anti-fascism until 1989 \u2013 especially before 1945 (Droz 2001) \u2013 has been the subject of a rich international literature that cannot be summarised in a few lines, the crisis of anti-fascism in subsequent decades has been covered by a much more limited number of studies (Vergnon 2009; Garcia, Yusta, Tabet, Climaco 2016; Bray 2017; Bresciani 2017). Only more recently has there been a resurgence of interest (Chiantera-Stutte, Pagano 2023; Pirjevec, Pelikan, Ramet 2023; Fulvetti, Ventura, 2024). Still, knowledge about the various transformations of anti-fascism from 1989 to the present remains scarce or limited to the field of public memory (Focardi, Groppo 2013; Focardi 2020; Palheta, Roueff 2020; Bantigny, Palheta 2021; Hofstra 2022; Palheta Jones, Piotrowski, Schuhmacher 2024).<\/p>\n\n\n\n<p>The conference will focus on the last 35 years to answer the following questions: What forms, meanings and practices has anti-fascism taken in Italy and beyond? Which actors have picked up its tradition? What horizon of meanings can it open up in the present? What are the potential seeds of a future anti-fascism and where must we look for them?<\/p>\n\n\n\n<p><strong>Approach and conference themes<\/strong><br>The conference has an interdisciplinary approach. It is aimed at scholars from all human and social sciences, in particular history, sociology, anthropology, political science, law, political philosophy, literature, pedagogy, linguistics, arts and media studies. The conference also adopts a multi-scalar approach: it calls for \u2018micro\u2019 analyses, biographies, national case studies, international macro-comparisons and transnational perspectives.<\/p>\n\n\n\n<p>Proposals should include, but are not limited to, one or more of the following conference themes:<\/p>\n\n\n\n<p>1) The political-institutional field<br>The first theme concerns the relationship between anti-fascism and international (e.g. EU, UN, ILO, etc.), national and\/or local institutions. Proposals should address \u2013 but not exclusively \u2013 the following themes: regulations and legislation, political parties, public memory politics, political symbolism, toponymy, the meaning of urban space and the use of history and memory by political parties and institutions.<\/p>\n\n\n\n<p>2) Anti-fascist actors and practices<br>The second theme focuses on individual and collective social actors who, over the last 35 years, have reclaimed the tradition of anti-fascism, adapting its meaning through concrete practices: student associations; anti-racist, pacifist, feminist, environmentalist, immigrant, teacher and workers\u2019 groups or movements; schools and educational experiences.<\/p>\n\n\n\n<p>3) Cultures and countercultures<br>The third theme looks at culture in its various forms, with a distinction between representations and languages (anti-fascist or pertaining to anti-fascism), on the one hand, and lifestyles, on the other: music, cinema, theatre, literature, TV series, figurative art, comics, posters and graphics, street art, the \u2018style\u2019 of subcultures (Hebdige 1979) and sport.<\/p>\n\n\n\n<p>4) Global anti-fascism<br>The last theme does not focus on a specific object, but on a perspective: anti-fascism as a global and transnational phenomenon. It seeks to document, for example, what social and political conditions, networks or actors allowed \u2013 and still allows \u2013 books, words, symbols, theories, practices, memories and myths to travel through time and space (Bourdieu 2002).<\/p>\n\n\n\n<p><strong>Submission of abstracts<\/strong><br>Abstracts should not exceed 500 words and may be written in Italian, French or English. They must be accompanied by a short bio of max. 150 words. They must be submitted by 15 September 2024 to antifascismconference2025@gmail.com. Authors will be notified of the selection of their abstract by the end of October 2024.<\/p>\n\n\n\n<p>Participants\/speakers must cover their own travel expenses. Accommodation and food will be provided by the conference organisation.<\/p>\n\n\n\n<p><strong>Languages of the conference:<\/strong> Italian, French, English<\/p>\n\n\n\n<p><strong>Date and location:<\/strong> The conference will be held in Reggio Emilia in the historical \u2018casa Cervi\u2019, where the \u201cAlcide Cervi\u201d Institute is based, from 28 to 30 April 2025, on the 80th Anniversary of the Liberation of Italy from Nazi-Fascism.<\/p>\n\n\n\n<p><strong>Organisers:<\/strong> \u201cAlcide Cervi\u201d Institute, University of Modena and Reggio Emilia, \u201cFerruccio Parri\u201d National Institute.<\/p>\n\n\n\n<p><strong>Scientific Advisory Board<\/strong><br>Mirco Carrattieri, University of Bergamo, Liberation Route Europe<br>Donatella Della Porta, Scuola Normale Superiore, Florence<br>Greta Fedele, \u201cFerruccio Parri\u201d National Institute<br>Filippo Focardi, University of Padova\/Scientific Director of \u201cFerruccio Parri\u201d National Institute<br>Silvana Patriarca, Fordham University, New York<br>Andrea Rapini, University of Modena and Reggio Emilia<br>Toni Rovatti, University of Bologna<br>Zanoni Mirco, Istituto \u201cAlcide Cervi\u201d<\/p>\n\n\n\n<p><strong>Bibliography<\/strong><br>Bantigny L., Palheta U., Face \u00e0 la menace fasciste, Textuel, Paris, 2021.<br>Bourdieu P., \u201cLes conditions sociales de la circulation internationale des id\u00e9es\u201d, Actes de la recherche en sciences sociales, n. 145, 2002, pp. 3-8.<br>Brasken K., Copsey N., Featherstone D., eds., Anti-fascism in a Global Perspective: Transnational Networks, Exile Communities, and Radical Internationalism, Routledge, London-New York, 2020.<br>Bray M., Antifa: The Anti-Fascist Handbook, Melville House, New York, 2017.<br>Bresciani M., Quale antifascismo? Storia di Giustizia e Libert\u00e0, Carocci, 2017.<br>Camurri R., \u201cCrossing Borders: esilio e antifascismo\u201d, in G. Fulvetti, A. Ventura, eds., Antifasciste e antifascisti. Storie, culture politiche e memorie dal fascismo alla Repubblica, Viella, Roma, 2024, pp. 41-61.<br>Chiantera-Stutte P., Pagano, eds., La forza della libert\u00e0. L\u2019antifascismo dall\u2019Aventino alla Seconda guerra mondiale, M. Pacini, Pisa, 2023.<br>De Bernardi A., Ferrari P., Antifascismo e identit\u00e0 europea, Carocci, Roma, 2004.<br>De Felice F., ed., \u201cAntifascismi e Resistenze\u201d, Annali della Fondazione Istituto Gramsci, VI, La Nuova Italia scientifica, Roma, 1997.<br>De Luna G., Revelli M., Fascismo\/antifascismo. Le idee, le identit\u00e0, La Nuova Italia, Firenze, 1995.<br>Focardi F., Groppo B., eds., L\u2019Europa e le sue memorie. Politiche e culture del ricordo dopo il 1989, Viella, Roma, 2013.<br>Droz J., Histoire de l&#8217;antifascisme en Europe (1923-1939), La D\u00e9couverte, Paris, 2001 (1985).<br>Focardi F., Nel cantiere della memoria. Fascismo, Resistenza, Shoah, Foibe, Viella, Roma, 2020.<br>Gallerano N., \u201cLa memoria pubblica del fascismo e dell\u2019antifascismo\u201d, in G. Calchi Novati, ed., Politiche della memoria, Manifestolibri, Roma, 1993, pp. 7-20.<br>Gallerano N., ed., La resistenza tra storia e memoria, Ed. Mursia, Milano, 1999.<br>Garc\u00eda H., \u201cTransnational History: A New Paradigm for Anti-Fascist Studies?\u201d, Contemporary European History, n. 4, 2016, pp. 563-572.<br>Garc\u00eda H., Yusta M., Tabet X., Cl\u00edmaco C., eds., Rethinking Antifascism: History, Memory and Politics, 1922 to the Present, Berghahn Books New York, 2016.<br>Hebdige D., Subculture: The Meaning of Style, Routledge, London 1979.<br>Hofstra, Anti-Fascism in the 21st Century, Conference in New York, 2-3 November 2022.<br>Jones A., Piotrowski G., Schuhmacher N., eds., \u201cAntifascism from Below\u201d, Partecipazione e conflitto, n. 1, 2024.<br>Mullen B. V., Vials C., eds., The US Antifascism Reader, Verso, London-New York, 2020.<br>Palheta U., Roueff O., eds., \u201cPratiques de l\u2019antifascisme, France 2020. Table ronde AFA-PB, la Horde, Jeune Garde Lyon\u201d, Mouvements, n. 4, 2020, pp. 147-166.<br>Pirjevec J., Pelikan E., Ramet S. P., eds., Anti-fascism in European history : from the 1920s to today, Central European University Press, Budapest, 2023.<br>Rapini A., \u201cAntifascist Movements in Republican Italy (1945-2018)\u201d, in A. Gagliardi, M. Pasetti, eds., \u201cFascism in the Public Sphere of Post-Fascist Italy\u201d, Journal of Modern Italian Studies, vol. 29, n. 3, 2024, pp. 1-16.<br>Rapini A., Antifascismo e cittadinanza. Giovani, identit\u00e0 e memoria nell\u2019Italia repubblicana, Bononia University Press, 2007.<br>Vergnon G., L&#8217;antifascisme en France. De Mussolini \u00e0 Le Pen, Presses universitaires de Rennes, Rennes, 2009.<\/p>\n\n\n\n<p><strong>Kontakt<\/strong><\/p>\n\n\n\n<p>andrea.rapini@unimore.it<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><em>Antifascism(s) from 1989 to the present. Actors, Meanings, Practices and Circulation<\/em>., In: H-Soz-Kult, 21.06.2024, <a href=\"http:\/\/www.hsozkult.de\/event\/id\/event-144972\">&lt;www.hsozkult.de\/event\/id\/event-144972><\/a>.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":6331,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3,9],"tags":[],"class_list":["post-41426","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-novosti","category-skupovi"],"acf":{"facebook_opis":""},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2017\/10\/hsozkult.png?fit=1006%2C241&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/41426","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=41426"}],"version-history":[{"count":1,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/41426\/revisions"}],"predecessor-version":[{"id":41427,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/41426\/revisions\/41427"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/media\/6331"}],"wp:attachment":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=41426"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=41426"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=41426"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}