{"id":30298,"date":"2022-03-07T21:17:44","date_gmt":"2022-03-07T21:17:44","guid":{"rendered":"http:\/\/historiografija.hr\/?p=30298"},"modified":"2022-03-07T21:18:36","modified_gmt":"2022-03-07T21:18:36","slug":"konferencija-uloga-praxis-filozofije-u-kreiranju-alternativa-u-proslosti-i-savremenosti-yugolab","status":"publish","type":"post","link":"https:\/\/historiografija.hr\/?p=30298","title":{"rendered":"[Konferencija] Uloga Praxis filozofije u kreiranju alternativa u pro\u0161losti i savremenosti (YugoLab)"},"content":{"rendered":"\n<p><strong><em>Tema prvog panela<\/em><\/strong> u sklopu konferencije \u201eUloga Praxis filozofije u kreiranju alternativa u pro\u0161losti i savremenosti\u201c je su\u0161tina \u201ePraxis-a\u201c, odnosno razotkrivanje i dekonstrukcija \u201eimanentnog rascepa\u201c unutar socijalizma kao modernisti\u010dkog i emancipatorskog projekta. To ozna\u010dava ne samo beskompromisnu kritiku staljinizma i sovjetskog dogmatskog, a samim tim i vulgarizovanog shvatanja Marksove misli, ve\u0107 pre svega bespo\u0161tednu i radikalnu kritiku svega postoje\u0107eg. U praksisovskom tuma\u010denju, socijalizam prestaje biti \u201esistem\u201c, okvir kroz koji re\u017eim ostvaruje svoju vlast, i postaje intelektualni prostor u kome filozofija nalazi svoj najsavr\u0161eniji izraz. Za predstavnike Praxis filozofije, socijalizam sam po sebi <em>jeste <\/em>kritika, kreativni \u201epostupak\u201c u kome se svet filozofski promi\u0161lja i kritikuje. Drugim re\u010dima, kritika postaje neotu\u0111ivi deo socijalizma. Stoga mo\u017eemo re\u0107i da su, u praksisovskom shvatanju, socijalizam i filozofija u neraskidivoj vezi, spaja ih kriti\u010dki i kreativni potencijal oli\u010den u \u201emi\u0161ljenju revolucije\u201c.<\/p>\n\n\n\n<p><strong><em>Drugi panel<\/em><\/strong> bavi se zna\u010dajem aktivizma i direktnog anga\u017emana praksisovaca i ostalih njima bliskih intelektualaca. Ovaj anga\u017eman neuporediv je u modernoj istoriji (post)jugoslovenskog prostora. Od prvobitnog poku\u0161aja da filozofskim sredstvima emancipuje jugoslovenski socijalizam, preko centralnog mesta u studentskim pobunama 1968. u Beogradu i Zagrebu, borbe za autonomiju univerziteta, pa sve do aktivnog u\u010de\u0161\u0107a u doga\u0111ajima 1990-ih, praksisovci su punih \u010detrdeset godina podra\u017eavali ulogu prosve\u0107enog i anga\u017eovanog intelektualca. Njihov put od poslednjih ostataka slobodne i kriti\u010dke misli do vesnika katastrofe, i nazad, nezabele\u017een je primer anga\u017eovanosti filozofa i ostalih humanista kako na ovim prostorima, tako i mnogo \u0161ire.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p>10:00h<br><strong>Petar Bojani\u0107<\/strong><br>Pozdravna i uvodna re\u010d<\/p>\n\n\n\n<p><strong>PANEL I<\/strong><\/p>\n\n\n\n<p>10:15<br><strong>Mislav \u017ditko:<\/strong><br>\u201eZasnivanje socijalisti\u010dke demokracije: poku\u0161aji Praxis \u0161kole\u201c<\/p>\n\n\n\n<p><strong>Du\u0161an Markovi\u0107:<\/strong><br>\u201eIntelektualni krug oko \u010dasopisa Praxis i problematika gra\u0111anskog otpora u SFRJ\u201c<\/p>\n\n\n\n<p><strong>Luka Bogdani\u0107:<\/strong><br>\u201eDru\u0161tveno-politi\u010dke implikacije antropolo\u0161kih postavki Praxis \u0161kole\u201c<\/p>\n\n\n\n<p>11:15<br><strong>Dragoljub Mi\u0107unovi\u0107:<\/strong><br>Zavr\u0161na re\u010d prvog panela<\/p>\n\n\n\n<p><strong>PANEL II<\/strong><\/p>\n\n\n\n<p>13:30<br><strong>Ankica \u010cakardi\u0107:<\/strong><br>\u201ePraxis i Rosa Luxemburg: sudbina od pet fusnota\u201c<\/p>\n\n\n\n<p><strong>Nenad Stefanov:<\/strong><br>\u201eJugoexport? Percepcija \u201ePraxis-a\u201c u javnosti Zapadne Nema\u010dke sedamdesetih i osamdesetih\u201c<\/p>\n\n\n\n<p><strong>Una Blagojevi\u0107<\/strong><br>Praxis: marksisti\u010dki humanizam i kriza socijalizma<\/p>\n\n\n\n<p><strong>Lino Veljak:<\/strong><br>\u201e\u0160to je ostalo od ba\u0161tine Praxisa?\u201c<\/p>\n\n\n\n<p>14:30<br>Zavr\u0161na re\u010d drugog panela<\/p>\n\n\n\n<p>15:45 Kraj doga\u0111aja<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><strong>Institut za filozofiju i dru\u0161tvenu teoriju, Beograd<\/strong><\/p>\n\n\n\n<p>9. mart &#8211; 10:00am \u2013 online (ZOOM)<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p>Izvor:<\/p>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-institut-za-filozofiju-i-drustvenu-teoriju\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"HniZgXfZwf\"><a href=\"https:\/\/ifdt.bg.ac.rs\/index.php\/events\/uloga-praxis-filozofije-u-kreiranju-alternativa-u-proslosti-i-savremenosti\/\">[Konferencija] Uloga Praxis filozofije u kreiranju alternativa u pro\u0161losti i savremenosti (YugoLab)<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#132;[Konferencija] Uloga Praxis filozofije u kreiranju alternativa u pro\u0161losti i savremenosti (YugoLab)&#147; \u2014 INSTITUT ZA FILOZOFIJU I DRU\u0160TVENU TEORIJU\" src=\"https:\/\/ifdt.bg.ac.rs\/index.php\/events\/uloga-praxis-filozofije-u-kreiranju-alternativa-u-proslosti-i-savremenosti\/embed\/#?secret=pa4PF8LwcK#?secret=HniZgXfZwf\" data-secret=\"HniZgXfZwf\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":30299,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3,9],"tags":[],"class_list":["post-30298","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-novosti","category-skupovi"],"acf":{"facebook_opis":""},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2022\/03\/praxis-Filip-Balunovic.jpg?fit=720%2C491&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/30298","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=30298"}],"version-history":[{"count":2,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/30298\/revisions"}],"predecessor-version":[{"id":30301,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/30298\/revisions\/30301"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/media\/30299"}],"wp:attachment":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=30298"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=30298"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=30298"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}