Edited by Renate Hansen-Kokoru\u0161 and Olaf Terpitz<\/p>\n\n\n\n
Contents<\/strong><\/p>\n\n\n\n Acknowledgments<\/p>\n\n\n\n Introduction<\/p>\n\n\n\n Renate Hansen-Kokoru\u0161, Olaf Terpitz<\/p>\n\n\n\n I. Imperial Experiences, Entanglements and Encounters<\/strong><\/p>\n\n\n\n The \u201cEntangled Histories\u201d of the Jewish Enlightenment in Ottoman Southeastern Europe<\/p>\n\n\n\n Tamir Karkason<\/p>\n\n\n\n On the Road to Emancipation<\/p>\n\n\n\n Alessandro Grazi<\/p>\n\n\n\n Marcus Ehrenpreis and the Literary Circle Misal<\/p>\n\n\n\n Fani Gargova<\/p>\n\n\n\n El Koreo de Viena<\/p>\n\n\n\n Martin Stechauner<\/p>\n\n\n\n II. Cultural Production in Modernity<\/strong><\/p>\n\n\n\n The Role of the Newspapers \u017didovska svijest and Jevrejski \u017eivot in the Formation of a Jewish Cultural and National Identity in Bosnia and Herzegovina Between the Two World Wars<\/p>\n\n\n\n Damir \u0160aboti\u0107<\/p>\n\n\n\n Cultural Centres in Small Communities in Southeastern Europe<\/p>\n\n\n\n Menachem Keren-Kratz<\/p>\n\n\n\n Writers of the Sephardi Past<\/p>\n\n\n\n \u017deljka Oparnica<\/p>\n\n\n\n The Multilingualism of Balkan Jews as Reflected in Judeo-Spanish Sources From the 16th to the 20th Centuries<\/p>\n\n\n\n Iskra Dobreva<\/p>\n\n\n\n Rhythms of Creation<\/p>\n\n\n\n Tatjana Petzer<\/p>\n\n\n\n Jewish Life Perspectives from a Non-Jewish Writer\u2019s Viewpoint: Ivo Andri\u0107<\/p>\n\n\n\n Renate Hansen-Kokoru\u0161<\/p>\n\n\n\n Il Kal Grandi\u2014Sarajevo\u2019s Great Sephardic Temple<\/p>\n\n\n\n Mirjam Rajner<\/p>\n\n\n\n Vjera Biller (1903\u20131940) and the Neo-Byzantine<\/p>\n\n\n\n Mirjam E. Wilhelm<\/p>\n\n\n\n III. Shoah<\/strong><\/p>\n\n\n\n Remembering the Victims<\/p>\n\n\n\n Olga Ungar<\/p>\n\n\n\n Just a Small Cog in the Wheel?<\/p>\n\n\n\n Rebecca Krug<\/p>\n\n\n\n The Motif of the Hidden Child in Goran Paskaljevi\u0107\u2019s Film Kad svane dan and Filip David\u2019s Novel Ku\u0107a se\u0107anja i zaborava<\/p>\n\n\n\n Eva Kowollik<\/p>\n\n\n\n Closeness or Distance?<\/p>\n\n\n\n Sabina Giergiel<\/p>\n\n\n\n Imagining Evil and Guilt<\/p>\n\n\n\n Maciej Czerwi\u0144ski<\/p>\n\n\n\n Exile on Kor\u010dula<\/p>\n\n\n\n Bojan Aleksov<\/p>\n\n\n\n IV. Contemporary Positions<\/strong><\/p>\n\n\n\n George H. W. Bush Sr. in Babi Yar<\/p>\n\n\n\n Bettina Hofmann<\/p>\n\n\n\n Multilingualism, Polycentrism and Exile in Angel Wagenstein\u2019s Jewish-themed Works<\/p>\n\n\n\n Giustina Selvelli<\/p>\n\n\n\n Writing Jewish Post-\/Memory in Judita \u0160algo\u2019s Trag ko\u010denja and Da li postoji \u017eivot<\/p>\n\n\n\n Dijana Simi\u0107<\/p>\n\n\n\n Kabbalah Revisited in Milo\u0161evi\u0107\u2019s Serbia<\/p>\n\n\n\n Goran Lazi\u010di\u0107<\/p>\n\n\n\n (Re)Writing the Holocaust in Aharon Appelfeld\u2019s and Da\u0161a Drndi\u0107\u2019s Novels<\/p>\n\n\n\n Miranda Levanat-Peri\u010di\u0107<\/p>\n\n\n\n V. Biographical Perspectives<\/strong><\/p>\n\n\n\n Mavro \u0160picer (1862\u20131936) and His Views on the Austro-Hungarian Monarchy<\/p>\n\n\n\n Branko Ostajmer<\/p>\n\n\n\n Albertos Nar, From Historian to Author and Ethnographer<\/p>\n\n\n\n Yitzchak Kerem<\/p>\n\n\n\n List of Figures<\/p>\n\n\n\n Notes on Contributors<\/p>\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n
\n\n\n\n