{"id":24545,"date":"2021-01-12T20:34:59","date_gmt":"2021-01-12T20:34:59","guid":{"rendered":"http:\/\/historiografija.hr\/?p=24545"},"modified":"2021-02-17T19:24:50","modified_gmt":"2021-02-17T19:24:50","slug":"polemika-o-bosnjackom-istorijskom-narativu-i-history-festu","status":"publish","type":"post","link":"https:\/\/historiografija.hr\/?p=24545","title":{"rendered":"Polemika o \u201cbo\u0161nja\u010dkom istorijskom narativu\u201d i History Festu (1)"},"content":{"rendered":"\n<p>U \u010dasopisu \u201cTokovi istorije\u201d (br. 2-2020) objavljen je tekst Dragi\u0161e Vasi\u0107a \u201cIstorija i nacionalni identitet u sarajevskoj magli: primjeri politizacije i mitologizacije bo\u0161nja\u010dkog istorijskog narativa\u201d, na koji su u br. 3-2020 odgovorili Husnija Kamberovi\u0107 tekstom \u201cSarajevska magla i tesli\u0107ko-banjalu\u010dka \u201evedrina\u201c: Nenau\u010dni stavovi u tekstu Dragi\u0161e D. Vasi\u0107a o \u201ebo\u0161nja\u010dkom istorijskom narativu\u201c\u201d i Dubravka Stojanovi\u0107 \u201cSkinuti kape i \u0107utati. Povodom teksta \u201eIstorija i nacionalni identitet u sarajevskoj magli: primjeri politizacije i mitologizacije bo\u0161nja\u010dkog istorijskog narativa\u201c Dragi\u0161e Vasi\u0107a\u201d.<\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><strong><em>Tokovi istorije<\/em><\/strong><\/p>\n\n\n\n<p>2\/2020<\/p>\n\n\n\n<p><em><strong>Dragi\u0161a D. VASI\u0106<\/strong><\/em><br>ISTORIJA I NACIONALNI IDENTITET U SARAJEVSKOJ MAGLI: PRIMJERI POLITIZACIJE I MITOLOGIZACIJE<br>BO\u0160NjA\u010cKOG ISTORIJSKOG NARATIVA<\/p>\n\n\n\n<p><a href=\"http:\/\/tokovi.istorije.rs\/lat\/apstrakti\/15\/2020\/08\/20\/22020-istorija-i-nacionalni-identitet-u-sarajevskoj-magli_-primjeri-politizacije-i-mitologizacije-bosnjackog-istorijskog-narativa.html\">http:\/\/tokovi.istorije.rs\/lat\/apstrakti\/15\/2020\/08\/20\/22020-istorija-i-nacionalni-identitet-u-sarajevskoj-magli_-primjeri-politizacije-i-mitologizacije-bosnjackog-istorijskog-narativa.html<\/a><\/p>\n\n\n\n<p><a href=\"http:\/\/tokovi.istorije.rs\/lat\/arhiva\/5\/2020\/08\/20\/22020.html\">http:\/\/tokovi.istorije.rs\/lat\/arhiva\/5\/2020\/08\/20\/22020.html<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><strong><em>Tokovi istorije<\/em><\/strong><\/p>\n\n\n\n<p>3\/2020<\/p>\n\n\n\n<p><em><strong>Dubravka STOJANOVI\u0106<\/strong><\/em><br>Skinuti kape i \u0107utati. Povodom teksta \u201eIstorija i nacionalni identitet u sarajevskoj magli: primjeri politizacije i mitologizacije bo\u0161nja\u010dkog istorijskog narativa\u201c Dragi\u0161e Vasi\u0107a<\/p>\n\n\n\n<p><a href=\"http:\/\/tokovi.istorije.rs\/lat\/apstrakti\/15\/2020\/12\/14\/32020-povodom-teksta-istorija-i-nacionalni-identitet-u-sarajevskoj-magli_-primjeri-politizacije-i-mitologizacije-bosnjackog-istorijskog-narativa-dragise-vasica.html\">http:\/\/tokovi.istorije.rs\/lat\/apstrakti\/15\/2020\/12\/14\/32020-povodom-teksta-istorija-i-nacionalni-identitet-u-sarajevskoj-magli_-primjeri-politizacije-i-mitologizacije-bosnjackog-istorijskog-narativa-dragise-vasica.html<\/a><\/p>\n\n\n\n<p><a href=\"http:\/\/tokovi.istorije.rs\/lat\/arhiva\/5\/2020\/12\/14\/32020.html\">http:\/\/tokovi.istorije.rs\/lat\/arhiva\/5\/2020\/12\/14\/32020.html<\/a><\/p>\n\n\n\n<p><em><strong>Husnija KAMBEROVI\u0106<\/strong><\/em><br>Sarajevska magla i tesli\u0107ko-banjalu\u010dka \u201evedrina\u201c: nenau\u010dni stavovi u tekstu Dragi\u0161e D. Vasi\u0107a o \u201ebo\u0161nja\u010dkom istorijskom narativu&#8221;<\/p>\n\n\n\n<p><a href=\"http:\/\/tokovi.istorije.rs\/lat\/apstrakti\/15\/2020\/12\/14\/32020-sarajevska-magla-i-teslicko-banjalucka-vedrina_-nenaucni-stavovi-u-tekstu-dragise-d_-vasica-o-bosnjackom-istorijskom-narativu.html\">http:\/\/tokovi.istorije.rs\/lat\/apstrakti\/15\/2020\/12\/14\/32020-sarajevska-magla-i-teslicko-banjalucka-vedrina_-nenaucni-stavovi-u-tekstu-dragise-d_-vasica-o-bosnjackom-istorijskom-narativu.html<\/a><\/p>\n\n\n\n<p><a href=\"http:\/\/tokovi.istorije.rs\/lat\/arhiva\/5\/2020\/12\/14\/32020.html\">http:\/\/tokovi.istorije.rs\/lat\/arhiva\/5\/2020\/12\/14\/32020.html<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p>Odjeci:<\/p>\n\n\n\n<p><a href=\"https:\/\/www.historiografija.ba\/article.php?id=340\">https:\/\/www.historiografija.ba\/article.php?id=340<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.historiografija.ba\/article.php?id=347\">https:\/\/www.historiografija.ba\/article.php?id=347<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/www.historiografija.ba\/article.php?id=350\">https:\/\/www.historiografija.ba\/article.php?id=350<\/a><\/p>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<figure class=\"wp-block-embed-wordpress wp-block-embed is-type-wp-embed is-provider-historiografija-hr\"><div class=\"wp-block-embed__wrapper\">\n<blockquote class=\"wp-embedded-content\" data-secret=\"zJfmmX5YqB\"><a href=\"https:\/\/historiografija.hr\/?p=25072\">Nastavak rasprave o hrvatsko-bo\u0161nja\u010dkom ratu (2)<\/a><\/blockquote><iframe loading=\"lazy\" class=\"wp-embedded-content\" sandbox=\"allow-scripts\" security=\"restricted\" style=\"position: absolute; clip: rect(1px, 1px, 1px, 1px);\" title=\"&#8220;Nastavak rasprave o hrvatsko-bo\u0161nja\u010dkom ratu (2)&#8221; &#8212; Historiografija.hr\" src=\"https:\/\/historiografija.hr\/?p=25072&#038;embed=true#?secret=zJfmmX5YqB\" data-secret=\"zJfmmX5YqB\" width=\"600\" height=\"338\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":24546,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3,17],"tags":[],"class_list":["post-24545","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-novosti","category-rasprave"],"acf":{"facebook_opis":""},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2021\/01\/Tokovi-istorije.jpg?fit=555%2C392&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/24545","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=24545"}],"version-history":[{"count":2,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/24545\/revisions"}],"predecessor-version":[{"id":25077,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/posts\/24545\/revisions\/25077"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=\/wp\/v2\/media\/24546"}],"wp:attachment":[{"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=24545"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=24545"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/historiografija.hr\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=24545"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}