{"id":14102,"date":"2019-03-19T18:31:53","date_gmt":"2019-03-19T18:31:53","guid":{"rendered":"http:\/\/historiografija.hr\/?p=14102"},"modified":"2019-03-19T18:31:53","modified_gmt":"2019-03-19T18:31:53","slug":"symposium-tod-und-krise-totenfursorge-und-bestattungspraktiken-im-langen-19-jahrhundert","status":"publish","type":"post","link":"https:\/\/historiografija.hr\/?p=14102","title":{"rendered":"Symposium \u201eTod und Krise. Totenf\u00fcrsorge und Bestattungspraktiken im langen 19. Jahrhundert\u201c"},"content":{"rendered":"

U Berlinu se od 19. do 21. o\u017eujka 2019. godine odr\u017eava (studentski) simpozij o povijesti smrti u dugom 19. stolje\u0107u, koji mo\u017ee biti zanimljiv povjesni\u010darima i povjesni\u010darkama u Hrvatskoj koji se bave tim podru\u010djem.<\/p>\n

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—<\/p>\n

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Als existentieller Bestandteil des Lebens ist der Tod in allen Gesellschaften allgegenw\u00e4rtig und prinzipiell unumg\u00e4nglich. Der praktische Umgang mit Toten ist dabei zwar stark von Traditionen gepr\u00e4gt, jedoch zeichnet sich f\u00fcr das 19. Jahrhundert ein kultureller Wandel bez\u00fcglich der Totenf\u00fcrsorge und der Bestattungspraktiken ab. Medizinische Entwicklungen, technische Innovationen und zunehmende Institutionalisierung vor dem Hintergrund steigender Urbanisierung nahmen erheblichen Einfluss auf die Bestattungskultur(en). Neben langfristigen Entwicklungen zeigten sich auch Krisen im Kontext von Sterben und Tod als Antrieb f\u00fcr innovative Praktiken. In dem Studierenden-Symposium wird es somit um die Frage gehen, wie sich Krisen \u2013 beispielsweise ausgel\u00f6st durch Epidemien, politische Unruhen oder Krieg \u2013 auf den praktischen Umgang mit Toten im langen 19. Jahrhundert auswirkten.<\/p>\n

 <\/p>\n

 <\/p>\n

Programm<\/p>\n

 <\/p>\n

VORL\u00c4UFIGES PROGRAMM<\/p>\n

 <\/p>\n

DIENSTAG, 19. M\u00c4RZ 2019<\/p>\n

 <\/p>\n

14:30\/15:00 Uhr \u2013 16:00 Uhr Spaziergang und F\u00fchrung \u00fcber den Dorotheenst\u00e4dtischen Friedhof<\/p>\n

 <\/p>\n

18:00 Uhr Er\u00f6ffnung durch die Veranstalterinnen Nina Kreibig (HU), Anja Maria Hamann (HU), Katja Wolgast (UP)<\/p>\n

 <\/p>\n

18:10 Uhr Gru\u00dfwort der Humboldt-Universit\u00e4tsgesellschaft<\/p>\n

 <\/p>\n

18:20 Uhr Gru\u00dfwort Juliane Uhl von der FUNUS Stiftung<\/p>\n

 <\/p>\n

18:30 Uhr Gru\u00dfwort Jutta v. Zitzewitz von der Stiftung Deutsche Bestattungskultur<\/p>\n

 <\/p>\n

18:40 Uhr Dominik Gro\u00df<\/p>\n

Bestattungspraktiken in der Neuzeit \u2013 Krisen und Paradigmenwechsel<\/p>\n

 <\/p>\n

19:30 Uhr Abschlussdiskussion<\/p>\n

 <\/p>\n

Mittwoch, 20. M\u00e4rz 2019<\/p>\n

 <\/p>\n

10:00 \u2013 10:50 Uhr Gesine Nebe (Halle)<\/p>\n

Kindheitsentwurf und Thanatopraxis am Beginn des 19. Jahrhunderts. \u00dcberlegungen am Beispiel der Romanfigur Hanno Buddenbrook (T. Mann: Buddenbrooks)<\/p>\n

 <\/p>\n

10:50 \u2013 11:40 Uhr Anita Henneberger (Magdeburg)<\/p>\n

Kindsbestattungen im Spannungsfeld von Tradition, aufgekl\u00e4rtem Reformgeist und Krisenbewusstsein am Ende des 18. Jahrhunderts. Die Kinder des F\u00fcrstenpaares Carl August und Luise von Sachsen-Weimar-Eisenach<\/p>\n

 <\/p>\n

11:40 \u2013 12:30 Uhr Laila Baur (Heidelberg)<\/p>\n

In Zeiten der Krise. Die adlige Trauerkultur und ihre G\u00fcter im \u00bblangen 19. Jahrhundert\u00ab<\/p>\n

 <\/p>\n

12:30 \u2013 13:30 Uhr Mittagspause<\/p>\n

 <\/p>\n

13:30 \u2013 14:20 Uhr Nikola Burkhardt und Fabian Dombrowski (Berlin)<\/p>\n

Von Probsttod und Mordkreuzen. Erz\u00e4hlungen \u00fcber Nikolaus von Bernaus Hinrichtung(en) im 19.Jahrhundert<\/p>\n

 <\/p>\n

14:20 \u2013 15:10 Uhr Mois\u00e9s Prieto (Bern)<\/p>\n

\u00bbDieser ist auch f\u00fcr\u2019s Vaterland gestorben\u00ab. Tod und Gedenken in den Nachwehen des schweizerischen Sonderbundskrieges (1847 \/ 48)<\/p>\n

 <\/p>\n

15:10 \u2013 15:40 Uhr Kaffeepause<\/p>\n

 <\/p>\n

15:40 \u2013 16:30 Uhr Katja Wolgast (Potsdam)<\/p>\n

Von Kremationspoesie und Leichenraub: Zur Verarbeitung von Krisenthemen im Organ des Berliner Vereins f\u00fcr Feuerbestattung Die Flamme (1884 \u2013 1918)<\/p>\n

 <\/p>\n

16:30 \u2013 17:20 Uhr Lunch & Lecture<\/p>\n

\u00dcber den Tod sprechen \u2013 Juliane Uhl \u00fcber \u00d6ffentlichkeitsarbeit f\u00fcr den Tod.<\/p>\n

(Autorin des Buchs \u00bb3 Liter Tod\u00ab und Redakteurin des Magazins) \u00bbDRUNTER & DR\u00dcBER\u00ab<\/p>\n

 <\/p>\n

DONNERSTAG, 21. M\u00c4RZ 2019<\/p>\n

 <\/p>\n

10:00 \u2013 10:50 Uhr Jonas Milde (Berlin)<\/p>\n

Tod nach Lehrbuch? Die Ausbildung des evangelischen Pfarrernachwuchses im 19. Jahrhundert im Hinblick auf Tod und Bestattung<\/p>\n

 <\/p>\n

10:50 \u2013 11:40 Uhr Anja Maria Hamann (Berlin)<\/p>\n

\u00bbWas man da sieht, spottet jeder Beschreibung.\u00ab Institutionen in der Krise. Kranken- und Leichenh\u00e4user w\u00e4hrend der Cholera-Epidemie in Hamburg 1892<\/p>\n

 <\/p>\n

11:40 \u2013 12:30 Uhr Nina Kreibig (Berlin)<\/p>\n

Sterben in Uniform. \u00dcber die Unsicherheit der Todesfeststellung im Kriegskontext des 19. Jahrhunderts<\/p>\n

 <\/p>\n

12:30 \u2013 13:30 Uhr Mittagspause<\/p>\n

 <\/p>\n

13:30 \u2013 14:20 Uhr Jan-Martin Zollitsch (Berlin)<\/p>\n

Von Idealisierung und Abnutzung \u2013 Zum Umgang mit toten Soldaten im Ersten Weltkrieg<\/p>\n

 <\/p>\n

14:20 \u2013 15:10 Uhr Abschlussdiskussion<\/p>\n

 <\/p>\n

https:\/\/www.hsozkult.de\/event\/id\/termine-39580<\/a><\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"","protected":false},"author":2,"featured_media":14103,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[3,9],"tags":[],"class_list":["post-14102","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-novosti","category-skupovi"],"acf":{"facebook_opis":""},"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2019\/03\/Todt.jpg?fit=526%2C276&ssl=1","jetpack_sharing_enabled":true,"jetpack-related-posts":[{"id":54476,"url":"https:\/\/historiografija.hr\/?p=54476","url_meta":{"origin":14102,"position":0},"title":"Predavanje Senne \u0160imek “Croatian Government Responses to ICTY Judgments on Bosnia and Herzegovina: Continuity or Change?” u Berlinu","author":"Branimir Jankovi\u0107","date":"6. srpnja 2026.","format":false,"excerpt":"U sklopu kolokvija \"Themen, Theorien und Forschungsans\u00e4tze in der Geschichte Mittel-\/S\u00fcdosteuropas\" (TTF) koji se odr\u017eava na\u00a0Katedri za povijest jugoisto\u010dne Europe (Chair for Southeast European History) u okviru Odsjeka za povijest Humboldtovog sveu\u010dili\u0161ta u Berlinu, u srijedu, 8. srpnja 2026. u 12:15, doktorandica na doktorskom studiju Moderna i suvremena hrvatska povijest\u2026","rel":"","context":"U "Novosti"","block_context":{"text":"Novosti","link":"https:\/\/historiografija.hr\/?cat=3"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2017\/07\/Huberlin-logo_svg.png?fit=1024%2C1024&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2017\/07\/Huberlin-logo_svg.png?fit=1024%2C1024&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2017\/07\/Huberlin-logo_svg.png?fit=1024%2C1024&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/historiografija.hr\/wp-content\/uploads\/2017\/07\/Huberlin-logo_svg.png?fit=1024%2C1024&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":54420,"url":"https:\/\/historiografija.hr\/?p=54420","url_meta":{"origin":14102,"position":1},"title":"Anna H\u00e1jkov\u00e1, “Das letzte Ghetto. 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